The Wealth Of Presidents (October 1966 | Volume: 17, Issue: 6)

The Wealth Of Presidents

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Authors: Henry F. Graff

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October 1966 | Volume 17, Issue 6

Soon after he became President, John Adams wrote forlornly from Philadelphia to his beloved Abigail about the exorbitant tost of maintaining his position. Glumly he declared, “I expect to be obliged to resign in six months because I can’t live. Fortunately, he had just received a gigantic cheese as a gilt from the state of Rhode Island. Perhaps, he mused, when his money was gone he could live oil the cheese.

If not all our Presidents have felt so discouraged about their personal finances, very few have been able to live without self-consciousness of their estate. They have learned that the American people respond ambivalently to the fact of a President who is wealthy: to some it implies that he is accustomed to managing large affairs successfully, but to others it seems to suggest that he cannot possibly be attuned to the needs of the ordinary citizen.

In general, though, regardless of how the bank account of a President-elect has stood on the eve of his inauguration, he comes before the public pleading directly or through his “image-makers” the humbleness of little means. This is the tribute he pays to the democratic idea that leaders ought to come from the modest middle of the ranks.

The classic picture of the acceptable President was provided by James A. Garfield’s campaign biographer, who wrote that Garfield had started from home on his rise to fame with his clothes in a bundle at the end of a stick over his shoulder. “Amid prayers and forebodings, the poor mother had bidden him goodbye, and he carried witli him her kiss and her blessing, as his only fortune.”

Lyndon Johnson after becoming President talked of his origins in this fashion: “I know what poverty means to people. I have been unemployed. I have stood in an employment office, waiting for an assignment and a placement. I have shined shoes as a boy. I have worked on a highway crew from daylight until dark for a dollar a day.”

Such rags-to-richcs stories, common from the midnineteenth century on, have long touched a responsive chord in a society that has made self-help and self-improvement a mark of distinction. Hut the relationship between wealth and high office docs not seem to have become a lively issue until the 1880’s—possibly because during that period Puritan America was trying to find moral justification for the relatively easier accumulation of money. An article about rich men in politics appeared in 1887 in The Chautauquan , the organ of the most famous self-education movement in America. The author, in defending politicians who were rich, asked rhetorically. “Would you deny to rich men the reward of political service or ambition simply because of their wealth?” He offered his answer: “[The] impecunious but unprincipled politician may do as much to damage political morals and corrupt the purity of government as any rich man will be likely to do.”