Authors:
Historic Era: Era 10: Contemporary United States (1968 to the present)
Historic Theme:
Subject:
August/September 2006 | Volume 57, Issue 4
Authors:
Historic Era: Era 10: Contemporary United States (1968 to the present)
Historic Theme:
Subject:
August/September 2006 | Volume 57, Issue 4
On a brilliant September afternoon, Crested Butte, deep in the Colorado Rockies, is crowded with young people wearing flowing velvets and silks, their faces daubed with fierce streaks of color.
Among the cries and drumbeats that float into the crystalline air, one youth’s chant dominates: “Oats and corn, oats and corn, all that die shall be reborn, all that die shall rise again.” He wanders with his message into a real estate office where a sleek salesman imperturbably carries on his pitch for a time-share community against the rising voices of more 60s apparitions gathering outside his door.
Last fall, as for the past 20, Crested Butte surrendered itself to Vinotok, a celebration of the coming of autumn. The four-day event culminates in the burning of the Grump, a paper creature fashioned from complaints that anyone may write down and place in “Grump boxes” scattered around town. When participants set fire to the Grump, they bid farewell to all the regrets and angers of the waning year.
The mountains that surround Crested Butte had been a home to ancient peoples, primarily the Utes, for some 8,000 years but remained unvisited by whites until Zebulon Pike passed through in 1806. The town really came to life in the 1880s, to serve a population that poured in to mine rich veins of silver. After the Panic of 1893, when many banks failed, silver lost its gleam, leaving the coal industry dominant, its mines creeping right into the heart of downtown. By the early 1900s Crested Butte had fallen into a long, dark sleep. “Dirt and noxious fumes from the coke ovens hung everywhere, and prodigious amounts of snow further marooned an already isolated town,” writes Duane Vandenbusch, a local historian.
The festival of Vinotok looks back to honor the polyglot cultures of generations past that grew up around the mines, arriving first from the British Isles, then from Italy, Germany, and Central Europe. The holiday may not have an easily traceable genealogy, but it works to forge a necessary sense of community in this snowbound place. “Fire celebrations are part of the most ancient of traditions, especially in places that have cold winters and short days,” says Marcie Telander, one of the founders. “These celebrations shed light on moving into winter and tell the sun not to forget us. They also give participants the chance to see the faces of their neighbors around the bonfire.”
The community cherishes Vinotok as a way of joining together to ease the inevitable tensions that accompany growth and prosperity. Here there is an ongoing debate about a plan to carve ski trails onto the immaculate flank of neighboring Snodgrass