Authors:
Historic Era: Era 10: Contemporary United States (1968 to the present)
Historic Theme:
Subject:
June/July 2003 | Volume 54, Issue 3
Authors:
Historic Era: Era 10: Contemporary United States (1968 to the present)
Historic Theme:
Subject:
June/July 2003 | Volume 54, Issue 3
After an absence of decades, I rode into Woodstock, New York on one of last July’s hottest days and during the town’s self-proclaimed Summer of the Guitar. Taking up the new civic-sponsored tradition of street art that had brought fiberglass cows to Chicago and, less appropriately, to New York City, the famous village in the Catskills had adopted the idea and reconfigured it. The guitar, after all, “is the true iconic image of Woodstock’s musical heritage,” explained the Chamber of Commerce president. In homage to the town’s artistic past and present, each of the ten guitars placed around Woodstock was handcrafted in a variety of materials. No fiberglass here.
On the tiny town green, a few people in tie-dye and headbands beat bongo drums, while others, dressed entirely in black in a season that seemed to be leading to war, stood in a silent vigil for peace. It was back to the 60s in a flash, with easy reference to the legendary music festival that had happened 65 miles away in a town called Bethel. But, long before that 1969 event, and long before Bob Dylan took up residence, there was another Woodstock. It shaped all that came after, and its “true iconic image” might well have been the palette, or the typewriter.
Once upon a time, Woodstock was just a pretty, sleepy village surrounded by mountains, farmland, and some blue-stone quarries and tanneries; its rivers brought its products to Kingston, 12 miles away, to float down the Hudson to New York City. Overall, it was a salubrious region that attracted summer visitors and, with them, some ambitious, but short-lived mountaintop resorts.
The counterculture Woodstock that achieved its lasting reputation during the summer of 1969 was actually conceived in 1902 and born the following year. That was when Ralph Whitehead, the British-born son of a Yorkshire mill owner who was once called “the wealthiest commoner in England,” decided to build a Utopian community on the edge of town. He bought 1500 acres on Overlook Mountain, following the dictates of John Ruskin, who believed, writes Alf Evers, the town historian, “that elevations in the temperate zones of above 1500 feet provided too harsh an environment, and that lower elevations were too enervating.” In a pamphlet, Whitehead expressed hope that his fledgling community would “combine with a simple country life many and varied forms of manual and intellectual activity.” He named it Byrdcliffe, fusing part of his middle name, Radcliffe, with Byrd, the maiden name of his wife, Jane.
A century later, and down to 300 acres, Byrdcliffe still stands, its pleasantly ramshackle cottages and workshops offering temporary quarters to musicians, artists, and writers. It is the only surviving community of its kind in the country, says Carla Smith, director of the Woodstock Guild, the non-profit group that now owns and runs the place.
Starting in the early 1950s, I spent several summers at Byrdcliffe. As a child, I was impressed more by its mustiness, its encroaching vegetation,