Who Was Wyatt Earp? (December 1998 | Volume: 49, Issue: 8)

Who Was Wyatt Earp?

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Authors: Allen Barra

Historic Era: Era 7: The Emergence of Modern America (1890-1930)

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December 1998 | Volume 49, Issue 8

Late in his life, Henry Fonda, at dinner with a producer named Melvin Shestack, recalled meeting an old man who said he had firsthand knowledge of a memorable Fonda character, Wyatt Earp, the legendary frontier lawman of John Ford’s classic My Darling Clementine. The man said he “had met the old marshal several times as a child at the turn of the century, at his family’s Passover seders in San Francisco.” Fonda thought the man was putting him on until years later he read a newspaper story which confirmed that Wyatt Earp was indeed married to a Jewish woman. “I wish now,” Fonda told Shestack, “that I’d talked to the man a bit longer.”

What Fonda might have found out was that Wyatt Earp’s ashes lie next to those of his common-law wife of 47 years in the Halls of Eternity Memorial Park, in Colma, California. In October of 1957, when Earp’s fame was at its peak with Gunfight at the O.K. Corral riding high on the box office and The Life and Legend of Wyatt Earp in the top five on television, some teenagers stole the headstone. Its recovery caused journalists and historians to speculate on whether Wyatt Earp had himself converted to Judaism. (“Hero of the Oy-K Corral?” asked one columnist.) After all, Jewish cemeteries do not often admit Gentiles. What was the story?

The story was Josephine Sarah (“Sadie”) Marcus, Tombstone’s Helen of Troy, the most glamorous figure in the American West’s most enduring drama, who had always managed to keep her name out of Hollywood’s versions of the Earp story. She was born in 1859 to German Jewish parents who had emigrated to New York in the early 1850s. Sometime in the late 1860s, her father, Hyman Marcus, moved his family to San Francisco. The Marcuses were well enough off to live, she said, “in a tall dark house with big windows, narrow hallways and staircases, fussy designs in the wooden balustrades and around the cornices.” It was to be the last house with fussy designs that Josephine would ever call her own; she knew at an early age that she was an adventuress, and for the next seven decades she lived in hotel rooms, mining shacks, tents, and cottages, “among persons who gladly dropped the pleasures of urban life for the hardship and the adventures of prospecting, or the excitement of boom mining camps.”

Josephine Sarah Marcus knew what she wanted in life and what she wanted in a man.

The San Francisco of Josephine’s girlhood was a sophisticated theater-going town, and when she was eighteen, the city went, in her words, “ Pinafore crazy.” When a friend urged her to join a traveling Gilbert and Sullivan troupe, she signed on with scarcely a second thought. She began a journey that took her to Los Angeles, San Bernardino, and finally Prescott, Arizona, before she ended up in the mining