Why "Light in August" is Faulkner's Most Powerful Novel (September 1998 | Volume: 49, Issue: 5)

Why "Light in August" is Faulkner's Most Powerful Novel

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Authors: Alfred Kazin

Historic Era: Era 8: The Great Depression and World War II (1929-1945)

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September 1998 | Volume 49, Issue 5

William Faulkner, the troubled alcoholic son of the poorest state in the Union, a Mississippi so obsessed by race that it refused to ratify the Thirteenth Amendment, is the greatest American novelist of the 20th century. He is also the one Southern writer who, by his imaginative fervor, most completely and deeply put the South back into the Union.

The lasting figures in literature come not from the successes and fashions of a season, but from the depths in which the unpopular, the neglected, the outwardly defeated find the real life of their time and the characters who, for all time, embody it. That fine Southern novelist Walker Percy began his career with an existential novel, The Moviegoer (1951), which coolly communicated his dread of glittering society in the “New South.” When asked why there were now so many significant Southern writers, Percy replied, “Because we got beat.”

Faulkner never forgot that the South “got beat.” Light in August (published 1932, in the depths of a depression that hit the South hard) is my favorite Faulkner novel, one that will never be forgotten, so long as Americans have the guts to face the resentment and hatred of blacks. The final irony in the life-long agony of Joe Christmas, a possibly white man who is finally murdered and castrated as a black by a super-patriotic racist (Faulkner was later astonished to find that he had created a premature American Nazi), is that it was Joe’s own grandfather old Doc Hines who declared Joe a black because his mother had run off with a “Mexican.”

 

There is no end to the folly and horror enveloping Joe’s life because his grandfather has stigmatized the newborn as having “black blood.” On Christmas Day, Doc Hines leaves the infant on the steps of an orphanage. This is not the first association with Jesus, born in a stable of uncertain parentage, who was also mockingly put to death in the crudest way. The orphanage staff, giddily celebrating the holiday, laughingly names the foundling Joe Christmas. Doc Hines is such a racist madman that, not content with abandoning his grandson, becomes a janitor in the orphanage so as “to keep his eye on him.” Black is evil. To be condemned from birth as black is to be derogated and suspected all one’s life long.

As a child, Joe Christmas is punished for unwittingly observing sex between two members of the orphanage staff. As a boy, he is apprenticed to an obsessively Calvinist farmer, McEachern, who beats him for the smallest infraction. Joe robs him and runs off to be with his lover, a prostitute. After her gangster friends beat him up, there follows one of the most vivid passages in modern American writing. It communicates the violence of American life of which Joe is helplessly the creature.

“He stepped from the dark porch, into the moonlight, and with his bloody head and his empty