The Other John Gordon (May/June 1997 | Volume: 48, Issue: 3)

The Other John Gordon

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Authors: John Steele Gordon

Historic Era: Era 3: Revolution and the New Nation (1754-1820s)

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May/June 1997 | Volume 48, Issue 3

Among the infinitude of unintended consequences produced by the personal computer has been the explosion of interest in genealogy in the last 15 years. The reason is simple enough. The personal computer is to genealogy what the microwave oven is to popcorn: It just does things so much better and easier. And the spread of the Internet has allowed genealogists, amateur and professional alike, to swap data easily. Today, great shoals of ancestors whiz through cyberspace via something called GEDCOM files.

 

People who have not been bitten by the bug of genealogy always think that those who have are out to prove their inherited superiority. This may have been true in the nouveau-riche nineteenth century that invented modern genealogy, but it is certainly not true today. While it is always fun to find someone famous, it is equally fun to find someone infamous. I recently learned, for instance, that I am descended from Richard Rich, the Tudor-era slime ball whose perjury put Sir Thomas More’s head on the block (at least according to A Man for All Seasons).

But genealogy really has three chief charms for its practitioners. The first is that it is an area of history where amateurs can make real and valuable contributions to the subject, just as amateur, not professional, astronomers find most of the new comets.

The second is simply the pleasure that comes from all collecting: the thrill of the hunt. Like stamp collectors, genealogists simply have to find what they’re looking for—sometimes no easy task, but that just makes it all the more thrilling to succeed —and paste it into the album.

For historians, the third aspect of genealogy is even more interesting: It is so serendipitous. It takes you to wonderful places and people you would never encounter in any other way. Consider Elizabeth Cutter. Born in the north of England, she emigrated to Cambridge, Massachusetts, in 1640, after her husband’s death. She was about sixty-five at the time, an advanced age for that era.

She joined the church in Cambridge, and the rector there, the Reverend Thomas Stone, made a practice of writing down what he called “Confessions of diverse p’pounded to be received and entertained as members.” In other words, autobiographies of his parishioners. Historians (and genealogists) quickly learn to be very, very fond of people like the Reverend Stone.

Elizabeth Cutter, it turns out, was a natural writer. “I was born in a sinful place,” she began her confession, “where no sermon was preached.” She ended it: “Afterwards the Lord’s hand was sad on me. My husband was taken away, and I was sent to this place [Cambridge] and I desired to come this way in sickness time [late winter, after months of poor diet]; and the Lord brought us through many sad troubles by sea; but when here the Lord rejoiced my heart.”

The imagination can conjure up an entire Patrick O’Brian novel out of the