The Persistence of the Serpent (November 1994 | Volume: 45, Issue: 7)

The Persistence of the Serpent

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Authors: Bernard A. Weisberger

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November 1994 | Volume 45, Issue 7

It is not exactly a historical secret that sex is here to stay. But it is only in relatively recent times in this country that sexual behavior has been so openly described, depicted, and debated in the public forum. It has also become a fit subject for scholarly research; and these new studies are downright painful when they involve life-and-death matters like sexually transmitted disease, or STD, the abbreviation of current choice. When I was in my twenties, the term in use was VD—venereal disease—more euphemistic and not quite so terrifying, since the killer AIDS had yet to stalk its victims. Syphilis and gonorrhea were treatable —although if neglected, they could do extremely unpleasant things to your mind and body, as the United States Army kept reminding me and my buddies almost obsessively during World War II.

I am reminded of this topic by the arrival of a brochure noting that 1994 marks the eightieth birthday of the American Social Hygiene Association (now the American Sexual Health Association). I supplemented its information with Allan Brandt’s No Magic Bullet: A Social History of Venereal Disease in the United States Since 1880 (Oxford University Press, 1985). The tale they tell is important.

One of the peak years for the progressive spirit in America was 1914, and I was not surprised to learn that among ASHA’s founders were many distinguished progressives from business, social work, law, education, and medicine. Participating were Jane Addams, John D. Rockefeller, Jr., David Starr Jordan, chancellor of Stanford, and Charles W. Eliot, president emeritus of Harvard, Henry James, Jr., the nephew of the novelist, Dr. Thomas Hepburn, the father of the actress, and Dr. William F. Snow (ASHA’s first executive director and the grandfather of the editor of this magazine).

The problem that brought them together was the ravaging effect of venereal disease on “individuals, families and communities.” Unknown numbers of men picked up infections from houses of prostitution, which were then an open and flourishing industry, and many of them brought syphilis and gonorrhea home to their unsuspecting wives, with disastrous medical results, including sterility in some cases and infection of their unborn children in others. Counterattack on these tragedies could take two forms: either the suppression of the “vice” that fed VD or vigorous programs of prophylaxis, prevention, and treatment. Most progressives in 1914 supported both, and few medical men then would have taken the stand of a Massachusetts physician who wanted simply to treat syphilis like any communicable disease, “leaving the academic discussion of its moral and social aspect to others.”

Yet both the medical and moral approaches required breaking powerful taboos against even mentioning the subject in polite society. Solutions required enlightenment, and that was where progressives came into the picture, for it was their conviction that scientific research and publicity would conquer any hindrance to human advancement. “No evil ever flourished long in the world’s history,” said one, “after the limelight of knowledge had uncovered it.” And