Authors:
Historic Era:
Historic Theme:
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June/July 1980 | Volume 31, Issue 4
Authors:
Historic Era:
Historic Theme:
Subject:
June/July 1980 | Volume 31, Issue 4
The officer commanding fires the barn. The dry wood takes quickly; the soldiers can see a man thrashing about inside. They are under orders not to fire on him, to take him alive. But among them is a cavalry sergeant who is not listening to the officers. He is listening to God. As the fire grows, Boston Corbett either raises—or doesn’t raise—his pistol and shoots—or doesn’t shoot—John Wilkes Booth.
Somebody did. When the soldiers brought the actor from the barn, they found a bullet driven through the back of his head in almost the same spot where he shot the President nearly two weeks earlier.
The problematic Corbett had been taking his orders from God a good many years before that night on the Virginia farm made him famous. He was born Thomas P. Corbett, the son of English parents who brought him to America at the age of seven in 1839. The Corbetts settled in Troy, New York, where Thomas became a skilled hatter. He moved to New York City and married while still very young. When his wife died trying to bear his child, Corbett spent what money he had burying them, then took to drink and made his way up to Boston. There, during a night of drunken roaming, he stopped to listen to a streetcorner evangelist, and was saved. He changed his first name to that of the city of his spiritual rebirth and set about saving others.
This he did with ferocious vigor. He grew his hair long in imitation of pictures he’d seen of Christ, and attended revivals, where, an acquaintance of his reported, his “amens at times were too vociferous.” His shouts of exaltation disrupted the meetings, and at the hat factory his fervor made work almost impossible for his fellows. It was piecework, a sort of early assembly line where one hatter would do his part and pass the hat along to his neighbor. Whenever anyone cursed or wished for a drink, or was otherwise ungodly, Corbett would fling aside his tools, drop to his knees, and attempt to lead his co-workers in prayer.
Evangelists shied away from Corbett’s noisy assistance, and he struck out on his own. In 1858, while exhorting the passers-by on North Square, the preacher was approached by two prostitutes. Tormented by the thoughts they aroused in him, he went home and castrated himself. He spent a month recovering, then returned