Authors:
Historic Era:
Historic Theme:
Subject:
October 1955 | Volume 6, Issue 6
Authors:
Historic Era:
Historic Theme:
Subject:
October 1955 | Volume 6, Issue 6
I am often tempted to believe that I grew up on a gun-toting frontier. This temptation I trace to a stagecoach ride in the spring of 1914, and a cowpuncher named Buck Murphy.
The stagecoach ran from Gull Lake, Saskatchewan, on the main line of the Canadian Pacific, to Eastend, sixty miles southwest in the valley of the Frenchman. Steel from Swift Current already reached to Eastend, but trains were not yet running when the stage brought in my mother, my brother, and myself, plus a red-faced cowpuncher with a painful deference to ladies and a great affection for little children. I rode the sixty miles on Buck Murphy’s lap, half anaesthetized by his whiskey breath, and during the ride I confounded both my mother and Murphy by fishing from under his coat a six-shooter half as big as I was.
A little later Murphy was shot and killed by a Mountie in the streets of Shaunavon, up the line. We had no streets in Eastend—our own house was then a derailed dining car—but I could imagine every detail of that shooting. It has given me a comfortable sense of status ever since to recall that I was a friend of bad-men and an eyewitness to gunfights before saloons.
Actually Murphy was an amiable, drunken, sentimental, perhaps dishonest Montana cowboy like dozens of others. He wore his six-shooter inside his coat because Canadian law forbade the carrying of arms. When Montana cattle outfits worked across the line they learned to leave their guns in their bedrolls. In the American West men came before law, but in Saskatchewan law was there before settlers, before even cattlemen, and not merely law but law enforcement. It was not characteristic that Buck Murphy should die in a gunfight, but if he had to die by violence it was entirely characteristic that he should be shot by a policeman.
The first settlement in the Cypress Hills country was a métis village, the second the Mountie headquarters at Fort Walsh, the third a Mountie outpost sent eastward to keep an eye on the métis. The outpost camp on Chimney Coulee, four miles north of the village I grew up in, was the original town of Eastend. Its crumbling chimneys and the outlines of its vanished cabins remind a visitor why there were no Boot Hills along the Frenchman.
So it is not the glamour of a romantic past that brings me back to the village I last saw in 1919. Neither is it, quite, an expectation of returning to wonderland. By most estimates, Saskatchewan is a pretty depressing country.
The Frenchman, a river more American than Canadian since it flows into the Milk and thence into the Missouri, has even changed its name to conform with American maps. We always called it the Whitemud, from the pure white kaolin exposed along its valley. Whitemud or Frenchman, the river is at least as important as the town in