The Political Machine Ii: A Case History “i Am The Law” (June 1969 | Volume: 20, Issue: 4)

The Political Machine Ii: A Case History “i Am The Law”

AH article image

Authors: Thomas Fleming

Historic Era:

Historic Theme:

Subject:

June 1969 | Volume 20, Issue 4

He came out of the Horseshoe, a teeming slice of downtown Jersey City that owed its name to a gerrymander of earlier decades. From the brutal poverty of those narrow waterfront streets crammed with saloons and slum tenements, Frank Hague rose to plush accommodations at the Plaza and a mansion on Biscayne Bay, to dinners at the White House and at the homes of the wealthy, to annual trips to Europe in the royal suites of luxury liners, to made-to-order shirts and silk underwear from A. Sulka Uc Company. A few years before his death he secretly acknowledged that he was worth eight million dollars. The lawyer who extracted this figure, a former attorney general of New Jersey, says: “The real amount was probably ten times higher.”

But it was not just his wealth that made Hague unique—it was the totality of his power and the ferocity with which he exercised it. For thirty years he reigned as mayor of Jersey City and ruler of New Jersey. Judges and district attorneys, senators and congressmen, governors and presidential candidates, respected—or at least feared—his name. Those who opposed him, especially on his home grounds, frequently ended up in jail or in the hospital. “I am the law!” he bellowed once in a moment of unguarded candor. Though he could claim, with some justice, that his enemies had distorted the circumstances in which he said it—he was trying to keep some delinquent boys out of jail—even his friends had to admit that, inside Jersey City’s 8,320 grubby acres, it was the literal truth.

How Hague achieved this wealth and power is an American saga, rich in irony and symbolic overtones still significant today. Born in 1876, he was expelled from school at the age of thirteen as a hopeless incorrigible; he acquired his real education in the brawling streets of the Horseshoe in the iSgo’s. Along with a taste for violence, he acquired from his boyhood a deep infusion of Irish Catholicism in its most puritanical form. The infusor was his mother, Margaret Hague. Her husband, John Hague, was a quiet cipher. Mrs. Hague is recalled by one old Jerseyite as “a bitch on wheels.” She turned Hague’s younger brother, Jimmy, into a mamma’s boy so effeminate he never married. Her son Frank, made of tougher stuff, emerged from her stern tutelage ideally equipped to march to power flaunting the banner of a Catholic reformer. The two words are of equal importance in Frank Hague’s rise.

Religion was as divisive to the slum dweller of 1900 as race is to the slum dweller of 1969. The Anglo-Saxon Protestants on Jersey City’s affluent Heights had the money, and they were haughtily determined to convert or browbeat into submission the immigrant Catholics downtown. From his earliest days, Frank Hague was a devout Catholic, and he could always draw on this simmering sense of discrimination as part of his political weaponry.

His psychological combination of